Monday or Tuesday Read online

  “Before you say any more, I want to know—am I to stay in the room? Because,” she added, “I have to confess that I am an impure woman.”

  Everyone looked at her in astonishment.

  “You are going to have a baby?” asked Jane.

  She nodded her head.

  It was extraordinary to see the different expressions on their faces. A sort of hum went through the room, in which I could catch the words “impure,” “baby,” “Castalia,” and so on. Jane, who was herself considerably moved, put it to us:

  “Shall she go? Is she impure?”

  Such a roar filled the room as might have been heard in the street outside.

  “No! No! No! Let her stay! Impure? Fiddlesticks!” Yet I fancied that some of the youngest, girls of nineteen or twenty, held back as if overcome with shyness. Then we all came about her and began asking questions, and at last I saw one of the youngest, who had kept in the background, approach shyly and say to her:

  “What is chastity then? I mean is it good, or is it bad, or is it nothing at all?” She replied so low that I could not catch what she said.

  “You know I was shocked,” said another, “for at least ten minutes.”

  “In my opinion,” said Poll, who was growing crusty from always reading in the London Library, “chastity is nothing but ignorance—a most discreditable state of mind. We should admit only the unchaste to our society. I vote that Castalia shall be our President.”

  This was violently disputed.

  “It is as unfair to brand women with chastity as with unchastity,” said Poll. “Some of us haven’t the opportunity either. Moreover, I don’t believe Cassy herself maintains that she acted as she did from a pure love of knowledge.”

  “He is only twenty-one and divinely beautiful,” said Cassy, with a ravishing gesture.

  “I move,” said Helen, “that no one be allowed to talk of chastity or unchastity save those who are in love.”

  “Oh, bother,” said Judith, who had been enquiring into scientific matters, “I’m not in love and I’m longing to explain my measures for dispensing with prostitutes and fertilizing virgins by Act of Parliament.”

  She went on to tell us of an invention of hers to be erected at Tube stations and other public resorts, which, upon payment of a small fee, would safeguard the nation’s health, accommodate its sons, and relieve its daughters. Then she had contrived a method of preserving in sealed tubes the germs of future Lord Chancellors “or poets or painters or musicians,” she went on, “supposing, that is to say, that these breeds are not extinct, and that women still wish to bear children——”

  “Of course we wish to bear children!” cried Castalia, impatiently. Jane rapped the table.

  “That is the very point we are met to consider,” she said. “For five years we have been trying to find out whether we are justified in continuing the human race. Castalia has anticipated our decision. But it remains for the rest of us to make up our minds.”

  Here one after another of our messengers rose and delivered their reports. The marvels of civilisation far exceeded our expectations, and, as we learnt for the first time how man flies in the air, talks across space, penetrates to the heart of an atom, and embraces the universe in his speculations, a murmur of admiration burst from our lips.

  “We are proud,” we cried, “that our mothers sacrificed their youth in such a cause as this!” Castalia, who had been listening intently, looked prouder than all the rest. Then Jane reminded us that we had still much to learn, and Castalia begged us to make haste. On we went through a vast tangle of statistics. We learnt that England has a population of so many millions, and that such and such a proportion of them is constantly hungry and in prison; that the average size of a working man’s family is such, and that so great a percentage of women die from maladies incident to childbirth. Reports were read of visits to factories, shops, slums, and dockyards. Descriptions were given of the Stock Exchange, of a gigantic house of business in the City, and of a Government Office. The British Colonies were now discussed, and some account was given of our rule in India, Africa and Ireland. I was sitting by Castalia and I noticed her uneasiness.

  “We shall never come to any conclusion at all at this rate,” she said. “As it appears that civilisation is so much more complex than we had any notion, would it not be better to confine ourselves to our original enquiry? We agreed that it was the object of life to produce good people and good books. All this time we have been talking of aeroplanes, factories, and money. Let us talk about men themselves and their arts, for that is the heart of the matter.”

  So the diners out stepped forward with long slips of paper containing answers to their questions. These had been framed after much consideration. A good man, we had agreed, must at any rate be honest, passionate, and unworldly. But whether or not a particular man possessed those qualities could only be discovered by asking questions, often beginning at a remote distance from the centre. Is Kensington a nice place to live in? Where is your son being educated—and your daughter? Now please tell me, what do you pay for your cigars? By the way, is Sir Joseph a baronet or only a knight? Often it seemed that we learnt more from trivial questions of this kind than from more direct ones. “I accepted my peerage,” said Lord Bunkum, “because my wife wished it.” I forget how many titles were accepted for the same reason. “Working fifteen hours out of the twenty-four, as I do——” ten thousand professional men began.

  “No, no, of course you can neither read nor write. But why do you work so hard?” “My dear lady, with a growing family——” “But why does your family grow?” Their wives wished that too, or perhaps it was the British Empire. But more significant than the answers were the refusals to answer. Very few would reply at all to questions about morality and religion, and such answers as were given were not serious. Questions as to the value of money and power were almost invariably brushed aside, or pressed at extreme risk to the asker. “I’m sure,” said Jill, “that if Sir Harley Tightboots hadn’t been carving the mutton when I asked him about the capitalist system he would have cut my throat. The only reason why we escaped with our lives over and over again is that men are at once so hungry and so chivalrous. They despise us too much to mind what we say.”

  “Of course they despise us,” said Eleanor. ”At the same time how do you account for this—I made enquiries among the artists. Now, no woman has ever been an artist, has she, Poll?”

  “Jane-Austen-Charlotte-Brontë-George-Eliot,” cried Poll, like a man crying muffins in a back street.

  “Damn the woman!” someone exclaimed. “What a bore she is!”

  “Since Sappho there has been no female of first rate——” Eleanor began, quoting from a weekly newspaper.

  “It’s now well known that Sappho was the somewhat lewd invention of Professor Hobkin,” Ruth interrupted.

  “Anyhow, there is no reason to suppose that any woman ever has been able to write or ever will be able to write,” Eleanor continued. “And yet, whenever I go among authors they never cease to talk to me about their books. Masterly! I say, or Shakespeare himself! (for one must say something) and I assure you, they believe me.”

  “That proves nothing,” said Jane. “They all do it. Only,” she sighed, “it doesn’t seem to help us much. Perhaps we had better examine modern literature next. Liz, it’s your turn.”

  Elizabeth rose and said that in order to prosecute her enquiry she had dressed as a man and been taken for a reviewer.

  “I have read new books pretty steadily for the past five years,” said she. “Mr. Wells is the most popular living writer; then comes Mr. Arnold Bennett; then Mr. Compton Mackenzie; Mr. McKenna and Mr. Walpole may be bracketed together.” She sat down.

  “But you’ve told us nothing!” we expostulated. “Or do you mean that these gentlemen have greatly surpassed Jane-Elliot and that English fiction is——where’s that review of yo
urs? Oh, yes, ‘safe in their hands.’”

  “Safe, quite safe,” she said, shifting uneasily from foot to foot. “And I’m sure that they give away even more than they receive.”

  We were all sure of that. “But,” we pressed her, “do they write good books?”

  “Good books?” she said, looking at the ceiling. “You must remember,” she began, speaking with extreme rapidity, “that fiction is the mirror of life. And you can’t deny that education is of the highest importance, and that it would be extremely annoying, if you found yourself alone at Brighton late at night, not to know which was the best boarding house to stay at, and suppose it was a dripping Sunday evening—wouldn’t it be nice to go to the Movies?”

  “But what has that got to do with it?” we asked.

  “Nothing—nothing—nothing whatever,” she replied.

  “Well, tell us the truth,” we bade her.

  “The truth? But isn’t it wonderful,” she broke off—“Mr. Chitter has written a weekly article for the past thirty years upon love or hot buttered toast and has sent all his sons to Eton——”

  “The truth!” we demanded.

  “Oh, the truth,” she stammered, “the truth has nothing to do with literature,” and sitting down she refused to say another word.

  It all seemed to us very inconclusive.

  “Ladies, we must try to sum up the results,” Jane was beginning, when a hum, which had been heard for some time through the open window, drowned her voice.

  “War! War! War! Declaration of War!” men were shouting in the street below.

  We looked at each other in horror.

  “What war?” we cried. “What war?” We remembered, too late, that we had never thought of sending anyone to the House of Commons. We had forgotten all about it. We turned to Poll, who had reached the history shelves in the London Library, and asked her to enlighten us.

  “Why,” we cried, “do men go to war?”

  “Sometimes for one reason, sometimes for another,” she replied calmly. “In 1760, for example——” The shouts outside drowned her words. “Again in 1797—in 1804—It was the Austrians in 1866—1870 was the Franco-Prussian—In 1900 on the other hand——”

  “But it’s now 1914!” we cut her short.

  “Ah, I don’t know what they’re going to war for now,” she admitted.

  The war was over and peace was in process of being signed, when I once more found myself with Castalia in the room where our meetings used to be held. We began idly turning over the pages of our old minute books. “Queer,” I mused, “to see what we were thinking five years ago.” “We are agreed,” Castalia quoted, reading over my shoulder, “that it is the object of life to produce good people and good books.” We made no comment upon that. “A good man is at any rate honest, passionate and unworldly.” “What a woman’s language!” I observed. “Oh, dear,” cried Castalia, pushing the book away from her, “what fools we were! It was all Poll’s father’s fault,” she went on. “I believe he did it on purpose—that ridiculous will, I mean, forcing Poll to read all the books in the London Library. If we hadn’t learnt to read,” she said bitterly, “we might still have been bearing children in ignorance and that I believe was the happiest life after all. I know what you’re going to say about war,” she checked me, “and the horror of bearing children to see them killed, but our mothers did it, and their mothers, and their mothers before them. And they didn’t complain. They couldn’t read. I’ve done my best,” she sighed, “to prevent my little girl from learning to read, but what’s the use? I caught Ann only yesterday with a newspaper in her hand and she was beginning to ask me if it was ‘true.’ Next she’ll ask me whether Mr. Lloyd George is a good man, then whether Mr. Arnold Bennett is a good novelist, and finally whether I believe in God. How can I bring my daughter up to believe in nothing?” she demanded.

  “Surely you could teach her to believe that a man’s intellect is, and always will be, fundamentally superior to a woman’s?” I suggested. She brightened at this and began to turn over our old minutes again. “Yes,” she said, “think of their discoveries, their mathematics, their science, their philosophy, their scholarship——” and then she began to laugh, “I shall never forget old Hobkin and the hairpin,” she said, and went on reading and laughing and I thought she was quite happy, when suddenly she drew the book from her and burst out, “Oh, Cassandra, why do you torment me? Don’t you know that our belief in man’s intellect is the greatest fallacy of them all?” “What?” I exclaimed. “Ask any journalist, schoolmaster, politician or public house keeper in the land and they will all tell you that men are much cleverer than women.” “As if I doubted it,” she said scornfully. “How could they help it? Haven’t we bred them and fed and kept them in comfort since the beginning of time so that they may be clever even if they’re nothing else? It’s all our doing!” she cried. “We insisted upon having intellect and now we’ve got it. And it’s intellect,” she continued, “that’s at the bottom of it. What could be more charming than a boy before he has begun to cultivate his intellect? He is beautiful to look at; he gives himself no airs; he understands the meaning of art and literature instinctively; he goes about enjoying his life and making other people enjoy theirs. Then they teach him to cultivate his intellect. He becomes a barrister, a civil servant, a general, an author, a professor. Every day he goes to an office. Every year he produces a book. He maintains a whole family by the products of his brain—poor devil! Soon he cannot come into a room without making us all feel uncomfortable; he condescends to every woman he meets, and dares not tell the truth even to his own wife; instead of rejoicing our eyes we have to shut them if we are to take him in our arms. True, they console themselves with stars of all shapes, ribbons of all shades, and incomes of all sizes—but what is to console us? That we shall be able in ten years’ time to spend a week-end at Lahore? Or that the least insect in Japan has a name twice the length of its body? Oh, Cassandra, for Heaven’s sake let us devise a method by which men may bear children! It is our only chance. For unless we provide them with some innocent occupation we shall get neither good people nor good books; we shall perish beneath the fruits of their unbridled activity; and not a human being will survive to know that there once was Shakespeare!”

  “It is too late,” I replied. “We cannot provide even for the children that we have.”

  “And then you ask me to believe in intellect,” she said.

  While we spoke, men were crying hoarsely and wearily in the street, and, listening, we heard that the Treaty of Peace had just been signed. The voices died away. The rain was falling and interfered no doubt with the proper explosion of the fireworks.

  “My cook will have bought the Evening News,” said Castalia, “and Ann will be spelling it out over her tea. I must go home.”

  “It’s no good—not a bit of good,” I said. “Once she knows how to read there’s only one thing you can teach her to believe in—and that is herself.”

  “Well, that would be a change,” sighed Castalia.

  So we swept up the papers of our Society, and, though Ann was playing with her doll very happily, we solemnly made her a present of the lot and told her we had chosen her to be President of the Society of the future—upon which she burst into tears, poor little girl.

  MONDAY OR TUESDAY

  Lazy and indifferent, shaking space easily from his wings, knowing his way, the heron passes over the church beneath the sky. White and distant, absorbed in itself, endlessly the sky covers and uncovers, moves and remains. A lake? Blot the shores of it out! A mountain? Oh, perfect—the sun gold on its slopes. Down that falls. Ferns then, or white feathers, for ever and ever——

  Desiring truth, awaiting it, laboriously distilling a few words, for ever desiring—(a cry starts to the left, another to the right. Wheels strike divergently. Omnibuses conglomerate in conflict)—for ever desiring—(the clock asseverates with twel
ve distinct strokes that it is midday; light sheds gold scales; children swarm)—for ever desiring truth. Red is the dome; coins hang on the trees; smoke trails from the chimneys; bark, shout, cry “Iron for sale”—and truth?

  Radiating to a point men’s feet and women’s feet, black or gold-encrusted—(This foggy weather—Sugar? No, thank you—The commonwealth of the future)—the firelight darting and making the room red, save for the black figures and their bright eyes, while outside a van discharges, Miss Thingummy drinks tea at her desk, and plate-glass preserves fur coats——

  Flaunted, leaf-light, drifting at corners, blown across the wheels, silver-splashed, home or not home, gathered, scattered, squandered in separate scales, swept up, down, torn, sunk, assembled—and truth?

  Now to recollect by the fireside on the white square of marble. From ivory depths words rising shed their blackness, blossom and penetrate. Fallen the book; in the flame, in the smoke, in the momentary sparks—or now voyaging, the marble square pendant, minarets beneath and the Indian seas, while space rushes blue and stars glint—truth? or now, content with closeness?

  Lazy and indifferent the heron returns; the sky veils her stars; then bares them.

  AN UNWRITTEN NOVEL

  Such an expression of unhappiness was enough by itself to make one’s eyes slide above the paper’s edge to the poor woman’s face—insignificant without that look, almost a symbol of human destiny with it. Life’s what you see in people’s eyes; life’s what they learn, and, having learnt it, never, though they seek to hide it, cease to be aware of—what? That life’s like that, it seems. Five faces opposite—five mature faces—and the knowledge in each face. Strange, though, how people want to conceal it! Marks of reticence are on all those faces: lips shut, eyes shaded, each one of the five doing something to hide or stultify his knowledge. One smokes; another reads; a third checks entries in a pocket book; a fourth stares at the map of the line framed opposite; and the fifth—the terrible thing about the fifth is that she does nothing at all. She looks at life. Ah, but my poor, unfortunate woman, do play the game—do, for all our sakes, conceal it!