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Genius and Ink Page 3


  There are two reasons for this astonishing closeness and sense of personality – that she is herself the heroine of her own novels, and (if we may divide people into those who think and those who feel) that she is primarily the recorder of feelings and not of thoughts. Her characters are linked together by their passions as by a train of gunpowder. One of these small, pale, volcanic women, be she Jane Eyre or Lucy Snowe, has but to come upon the scene, and wherever she looks there start up round her characters of extreme individuality and intensity who are branded for ever with the features she discerns in them. There are novelists, like Tolstoy and Jane Austen, who persuade us that their characters live and are complex by means of their effect upon many different people, who mirror them in the round. They move hither and thither whether their creator watches them or not. But we cannot imagine Rochester when he is apart from Jane Eyre, or rather we can only see him in different situations as she would have seen him in them, and to be always in love and always a governess is to go through the world with blinkers on one’s eyes.

  These are serious limitations, perhaps, and it may be true that they give her work a look of crudeness and violence beside that of more impersonal and more experienced artists. At the same time it is by reason of this marvellous gift of vision that she takes her place with the greatest novelists we have. No writer, that is to say, surpasses her in the power of making what she describes immediately visible to us. She seems to sit down to write from compulsion. The scenes in her mind are painted so boldly and in such strong colours that her hand (so we feel) drives rapidly across the paper, and trembles with the intensity of her thought. It is not surprising to hear that she did not enjoy writing her books, and yet that writing was the only occupation that could lift her up when the burden of sorrow and shame which life laid on her, weighted her to the ground. Every one of her books seems to be a superb gesture of defiance, bidding her torturers depart and leave her Queen of a splendid island of imagination. Like some hard-pressed captain, she summoned her powers together and proudly annihilated the enemy.

  But although much has been said of her habit of describing actual people, and introducing scenes which had happened to her, the vividness of the result is not so easy to analyse. She had both an abnormal sensibility which made every figure and incident strike its pattern upon her mind, and also an extraordinary tenacity and toughness of purpose which drove her to test and investigate these impressions to the last ounce of them. ‘I could never’, she writes, ‘rest in communication with strong discreet and refined minds, whether male or female, till I had passed the outworks of conventional reserve and crossed the threshold of confidence, and won a place by their hearts’ very hearthstone.’ It is by the ‘heart’s very hearthstone’ that she begins her writing, with the light of it glowing on her page. Indeed, her production, whatever its faults, always seems to issue from a deep place where the fire is eternal. The peculiar virtues of her style, its character, its speed, its colour and strength, seem all of her own forging and to owe nothing to literary instruction or to the reading of many books. The smoothness of the professional writer, his ability to stuff out and sway his language as he chooses, was never learnt by her. She remains always unsophisticated, but with a power through sheer force of meaning of creating the word she needs and winging her way with a rhythm of her own. This mastery over language grew as she gained maturity as an artist; and in Villette, the last and greatest of her works, she is mistress not only of a strong and individual style, but of a style that is both variable and splendid. We are made to remember, too, her long toil with brush and pencil, for she has a strange gift, rare in a writer, of rendering the quality of colour and of texture in words, and thus investing many of her scenes with a curious brilliance and solidity.

  Yet it was merely a very pretty drawing room, and within it a boudoir, both spread with white carpets, on which seemed laid brilliant garlands of flowers; both ceiled with snowy moulding of white grapes and vine leaves, beneath which glowed in rich contrast crimson couches and ottomans; while the ornaments on the pale Parian mantelpiece were of sparkling Bohemia glass, ruby red; and between the windows large mirrors repeated the general blending of snow and fire.

  We not only see that, we can almost touch it. She never heaps her colours, but lays a blue or a purple or her favourite crimson so rightly on the page that they paint the sentence as with actual pigment. Naturally, therefore, we should expect to find her a great landscape painter, a great lover of the air and the sky and all the pageant that lies between earth and heaven; nor may a student of hers tell whether he cares more for her people or for the keen air and the scent of the moor and the ‘plumes of the storm’ which surround them with such light and atmosphere, and such overwhelming poetry. Her descriptions, too, are not separate visions, as they tend to be so often with writers of less powerful gift, but work themselves into the heart of the book.

  It was a mile from Thornfield, in a lane noted for wild roses in summer, for nuts and blackberries in autumn, and even now possessing a few coral treasures in hips and haws, but whose best winter delight lay in its utter solitude and leafless repose. If a breath of air stirred, it made no sound here; for there was not a holly, not an evergreen to rustle, and the stripped hawthorn and hazel bushes were as still as the white worn stones which causewayed the middle of the path. Far and wide on each side there were only fields where no cattle now browsed, and the little brown birds which stirred occasionally looked like single russet leaves that had forgotten to drop.

  How beautifully that spreads the mood of the moment over the face of the land!

  But these are the details of a great literary gift. We go back to her books and sometimes this quality strikes us and sometimes that. But all the while we are conscious of something that is greater than one gift or another and is perhaps the quality that attaches us to books as to people – the quality, that is, of the writer’s mind and personality. With their limitations and their great beauty these are stamped upon every page that Charlotte Brontë wrote. We do not need to know her story, or to have climbed the steep hill and gazed upon the stone house among the graves to feel her tremendous honesty and courage, and to know that she loved liberty and independence and the splendour of wild country, and men and women who are above all things passionate and true-minded. These are part of her as her imagination and genius are part of her; and they add to our admiration of her as a writer some peculiar warmth of feeling which makes us desire, when there is any question of doing her honour, to rise and salute her not only as a writer of genius, but as a very noble human being.

  Hours in a Library

  Let us begin by clearing up the old confusion between the man who loves learning and the man who loves reading, and point out that there is no connexion whatever between the two. A learned man is a sedentary, concentrated, solitary enthusiast, who searches through books to discover some particular grain of truth upon which he has set his heart. If the passion for reading conquers him, his gains dwindle and vanish between his fingers. A reader, on the other hand, must check the desire for learning at the outset; if knowledge sticks to him well and good, but to go in pursuit of it, to read on a system, to become a specialist or an authority, is very apt to kill what it suits us to consider the more humane passion for pure and disinterested reading.

  In spite of all this, we can easily conjure up a picture which does service for the bookish man and raises a smile at his expense. We conceive a pale, attenuated figure in a dressing gown, lost in speculation, unable to lift a kettle from the hob, or address a lady without blushing, ignorant of the daily news, though versed in the catalogues of the secondhand booksellers, in whose dark premises he spends the hours of sunlight – a delightful character, no doubt, in his crabbed simplicity, but not in the least resembling that other to whom we would direct attention. For the true reader is essentially young. He is a man of intense curiosity; of ideas; open minded and communicative, to whom reading is more of the nature of brisk exercise in
the open air than of sheltered study; he trudges the high road, he climbs higher and higher upon the hills until the atmosphere is almost too fine to breathe in; to him it is not a sedentary pursuit at all.

  But, apart from general statements, it would not be hard to prove by an assembly of facts that the great season for reading is the season between the ages of eighteen and twenty-four. The bare list of what is read then fills the heart of older people with despair. It is not only that we read so many books, but that we had such books to read. If we wish to refresh our memories, let us take down one of those old notebooks which we have all, at one time or another, had a passion for beginning. Most of the pages are blank, it is true; but at the beginning we shall find a certain number very beautifully covered with a strikingly legible handwriting. Here we have written down the names of great writers in their order of merit; here we have copied out fine passages from the classics; here are lists of books to be read; and here, most interesting of all, lists of books that have actually been read, as the reader testifies with some youthful vanity by a dash of red ink. We will quote a list of the books that some one read in a past January at the age of twenty, most of them probably for the first time. 1. Rhoda Fleming. 2. The Shaving of Shagpat. 3. Tom Jones. 4. The Laodicean. 5. Dewey’s Psychology. 6. The Book of Job. 7. Webbe’s Discourse of Poesie. 8. The Duchess of Malfi. 9. The Revenger’s Tragedy. And so he goes on from month to month, until, as such lists will, it suddenly stops in the month of June. But if we follow the reader through his months it is clear that he can have done practically nothing but read. Elizabethan literature is gone through with some thoroughness; he reads a great deal of Webster, Browning, Shelley, Spenser, and Congreve; Peacock he read from start to finish; and most of Jane Austen’s novels two or three times over. He read the whole of Meredith, the whole of Ibsen, and a little of Bernard Shaw. We may be fairly certain, too, that the time not spent in reading was spent in some stupendous argument in which the Greeks were pitted against the modern, romance against realism, Racine against Shakespeare, until the lights were seen to have grown pale in the dawn.

  The old lists are there to make us smile and perhaps sigh a little, but we would give much to recall also the mood in which this orgy of reading was done. Happily, this reader was no prodigy, and with a little thought we can most of us recall the stages at least of our own initiation. The books we read in childhood, having purloined them from some shelf supposed to be inaccessible, have something of the unreality and awfulness of a stolen sight of the dawn coming over quiet fields where the household is asleep. Peeping between the curtains we see strange shapes of misty trees which we hardly recognize, though we may remember them all our lives; for children have a strange premonition of what is to come. But the later reading of which the above list is an example is quite a different matter. For the first time, perhaps, all restrictions have been removed, we can read what we like; libraries are at our command, and, best of all, friends who find themselves in the same position. For days upon end we do nothing but read. It is a time of extraordinary excitement and exaltation. We seem to rush about recognizing heroes. There is a sort of wonderment in our minds that we ourselves are really doing this, and mixed with it an absurd arrogance and desire to show our familiarity with the greatest human beings who have ever lived in the world. The passion for knowledge is then at its keenest, or at least most confident, and we have, too, an intense singleness of mind which the great writers gratify by making it appear that they are at one with us in their estimate of what is good in life. And as it is necessary to hold one’s own against someone who has adopted Pope, let us say, instead of Sir Thomas Browne, for a hero, we conceive a deep affection for these men, and feel that we know them not as other people know them, but privately by ourselves. We are fighting under their leadership, and almost in the light of their eyes. So we haunt the old bookshops and drag home folios and quartos, Euripides in wooden boards, and Voltaire in eighty-nine volumes octavo.

  But those lists are curious documents, in that they seem to include scarcely any of the contemporary writers. Meredith and Hardy and Henry James were of course alive when this reader came to them, but they were already accepted among the classics. There is no man of his own generation who influences him as Carlyle, or Tennyson, or Ruskin influenced the young of their day. And this we believe to be very characteristic of youth, for unless there is some admitted giant he will have nothing to do with the smaller men, although they deal with the world he lives in. He will rather go back to the classics, and consort entirely with minds of the very first order. For the time being he holds himself aloof from all the activities of men, and, looking at them from a distance, judges them with superb severity.

  Indeed, one of the signs of passing youth is the birth of a sense of fellowship with other human beings as we take our place among them. We should like to think that we keep our standard as high as ever; but we certainly take more interest in the writings of our contemporaries and pardon their lack of inspiration for the sake of something that brings them nearer to us. It is even arguable that we get actually more from the living, although they may be much inferior, than from the dead. In the first place there can be no secret vanity in reading our contemporaries, and the kind of admiration which they inspire is extremely warm and genuine, because in order to give way to our belief in them we have often to sacrifice some very respectable prejudice which does us credit. We have also to find our own reasons for what we like and dislike, which acts as a spur to our attention, and is the best way of proving that we have read the classics with understanding.

  Thus to stand in a great bookshop crammed with books so new that their pages almost stick together, and the gilt on their backs is still fresh, has an excitement no less delightful than the old excitement of the secondhand bookstall. It is not perhaps so exalted. But the old hunger to know what the immortals thought has given place to a far more tolerant curiosity to know what our own generation is thinking. What do living men and women feel, what are their houses like and what clothes do they wear, what money have they and what food do they eat, what do they love and hate, what do they see of the surrounding world, and what is the dream that fills the spaces of their active lives? They tell us all these things in their books. In them we can see as much both of the mind and of the body of our time as we have eyes for seeing.

  When such a spirit of curiosity has fully taken hold of us, the dust will soon lie thick upon the classics unless some necessity forces us to read them. For the living voices are, after all, the ones we understand the best. We can treat them as we treat our equals; they are guessing our riddles, and, what is perhaps more important, we understand their jokes. And we soon develop another taste, unsatisfied by the great – not a valuable taste, perhaps, but certainly a very pleasant possession – the taste for bad books. Without committing the indiscretion of naming names we know which authors can be trusted to produce yearly (for happily they are prolific) a novel, a book of poems or essays, which affords us indescribable pleasure. We owe a great deal to bad books; indeed, we come to count their authors and their heroes among those figures who play so large a part in our silent life. Something of the same sort happens in the case of the memoir writers and autobiographers, who have created almost a fresh branch of literature in our age. They are not all of them important people, but strangely enough, only the most important, the dukes and the statesmen, are ever really dull. The men and women who set out, with no excuse except perhaps that they saw the Duke of Wellington once, to confide to us their opinions, their quarrels, their aspirations and their diseases, generally end by becoming, for the time at least, actors in those private dramas with which we beguile our solitary walks and our sleepless hours. Refine all this out of our consciousness and we should be poor indeed. And then there are the books of facts and history, books about bees and wasps and industries and gold mines and Empresses and diplomatic intrigues, about rivers and savages, Trade Unions, and Acts of Parliament, which we always read and
always, alas! forget. Perhaps we are not making out a good case for a bookshop when we have to confess that it gratifies so many desires which have apparently nothing to do with literature. But let us remember that here we have a literature in the making. From these new books our children will select the one or two by which we shall be known for ever. Here, if we could recognize it, lies some poem, or novel, or history which will stand up and speak with other ages about our age when we lie prone and silent as the crowd of Shakespeare’s day is silent and lives for us only in the pages of his poetry.